God continues to work among the people of the Old Covenant and to bring forth treasures of wisdom which flow from their encounter with his word. The thirst for power and possessions knows no limits. TRUE BEAUTY. How much good it does us to love one another, in spite of everything. What calls us to action are realities illuminated by reason. Whenever a community receives the message of salvation, the Holy Spirit enriches its culture with the transforming power of the Gospel. He always invites us to take a step forward, but does not demand a full response if we are not yet ready. [181] In their light I would now like to set forth these four specific principles which can guide the development of life in society and the building of a people where differences are harmonized within a shared pursuit. This presence must not be contrived but found, uncovered. Today, our challenge is not so much atheism as the need to respond adequately to many people’s thirst for God, lest they try to satisfy it with alienating solutions or with a disembodied Jesus who demands nothing of us with regard to others. Lk 22:19). How good it is to stand before a crucifix, or on our knees before the Blessed Sacrament, and simply to be in his presence! Jesus’ sacrifice on the cross is nothing else than the culmination of the way he lived his entire life. 51. Watch True Beauty Episode 16 English Sub. [82] Cf. 6. [43] Within the Church countless issues are being studied and reflected upon with great freedom. Rev 21:2-4), is the goal towards which all of humanity is moving. May nothing inspire more than his life, which impels us onwards! In countries where Christianity is a minority, then, along with encouraging each of the baptized to proclaim the Gospel, particular Churches should actively promote at least preliminary forms of inculturation. 202. But will her elite status be short-lived? 119. 144. Let us not allow ourselves to be robbed of the ideal of fraternal love! [25] John Paul II, Post-Synodal Apostolic Exhortation Ecclesia in Oceania (22 November 2001), 19: AAS 94 (2002), 390. There also exists a constant tension between ideas and realities. Jesus told us: “Blessed are the peacemakers” (Mt 5:9). Preachers often use words learned during their studies and in specialized settings which are not part of the ordinary language of their hearers. In this way, we allow ourselves to be transformed in Christ through a life lived “according to the Spirit” (Rom 8:5). This leads to a kind of alienation at every level, for “a society becomes alienated when its forms of social organization, production and consumption make it more difficult to offer the gift of self and to establish solidarity between people”. Evangelizers thus take on the “smell of the sheep” and the sheep are willing to hear their voice. Dialogue between science and faith also belongs to the work of evangelization at the service of peace. Trust in the Holy Spirit who is at work during the homily is not merely passive but active and creative. All of this has great relevance for the preaching of the Gospel, if we are really concerned to make its beauty more clearly recognized and accepted by all. [160], 194. Summary . Because we do not always see these seeds growing, we need an interior certainty, a conviction that God is able to act in every situation, even amid apparent setbacks: “We have this treasure in earthen vessels” (2 Cor 4:7). 90. What is it about my life that you want to change by this text? What then happens is that “we speak of what we have seen and heard” (1 Jn 1:3). At times, this becomes a heavy cross, but it was from the cross, from his pierced side, that our Lord gave himself to us as a source of living water. She joined the disciples in praying for the coming of the Holy Spirit (Acts 1:14) and thus made possible the missionary outburst which took place at Pentecost. The preacher also needs to keep his ear to the people and to discover what it is that the faithful need to hear. [156] Paul VI, Encyclical Letter Populorum Progressio (26 March 1967), 65: AAS 59 (1967), 289. Spiritual worldliness, which hides behind the appearance of piety and even love for the Church, consists in seeking not the Lord’s glory but human glory and personal well-being. 67. [140] I would now like to share my concerns about the social dimension of evangelization, precisely because if this dimension is not properly brought out, there is a constant risk of distorting the authentic and integral meaning of the mission of evangelization. Evangelization with joy becomes beauty in the liturgy, as part of our daily concern to spread goodness. In a way, every Christian is also believed to be a bride of God’s word, a mother of Christ, his daughter and sister, at once virginal and fruitful... Christ dwelt for nine months in the tabernacle of Mary’s womb. 187. Underlying popular piety, as a fruit of the inculturated Gospel, is an active evangelizing power which we must not underestimate: to do so would be to fail to recognize the work of the Holy Spirit. Watch True Beauty Episode 13 English Sub. After binge-watching beauty videos online, a shy comic book fan masters the art of makeup and sees her social standing skyrocket as she becomes her school’s prettiest pretty girl overnight. Type Korean Manga Status OnGoing Comments. This is not something subject to alleged reforms or “modernizations”. [59] We are living in an information-driven society which bombards us indiscriminately with data – all treated as being of equal importance – and which leads to remarkable superficiality in the area of moral discernment. Just as all of us like to be spoken to in our mother tongue, so too in the faith we like to be spoken to in our “mother culture,” our native language (cf. It is a truth which is never out of date because it reaches that part of us which nothing else can reach. In this sense, I am conscious of the need to promote a sound “decentralization”. [35] Encyclical Letter Ut Unum Sint (25 May 1995), 95: AAS 87 (1995), 977-978. A supposed soundness of doctrine or discipline leads instead to a narcissistic and authoritarian elitism, whereby instead of evangelizing, one analyzes and classifies others, and instead of opening the door to grace, one exhausts his or her energies in inspecting and verifying. [143] Evangelization is meant to cooperate with this liberating work of the Spirit. Evangelization is attentive to scientific advances and wishes to shed on them the light of faith and the natural law so that they will remain respectful of the centrality and supreme value of the human person at every stage of life. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. How long can she keep her real self a secret? Like this: Like Loading... Related. 5 talking about this. It would show a lack of trust in his free and unstinting activity to think that authentic Christian values are absent where great numbers of people have received baptism and express their faith and solidarity with others in a variety of ways. In this way certain issues which are part of the Church’s moral teaching are taken out of the context which gives them their meaning. The delightful and comforting joy of evangelizing, The new evangelization for the transmission of the faith, The entire people of God proclaims the Gospel, Evangelization and the deeper understanding of the kerygma, Communal and societal repercussions of the kerygma, Social dialogue as a contribution to peace, he New Evangelization for the Transmission of the Christian Faith, IV. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? We can no longer trust in the unseen forces and the invisible hand of the market. If anyone feels offended by my words, I would respond that I speak them with affection and with the best of intentions, quite apart from any personal interest or political ideology. It means believing that he marches triumphantly in history with those who “are called and chosen and faithful” (Rev 17:14). 84. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer society’s underside or its fringes or its disenfranchised – they are no longer even a part of it. 47. Evangelization and interreligious dialogue, far from being opposed, mutually support and nourish one another.[197]. Before offering some spiritual motivations and suggestions, I once more invoke the Holy Spirit. [173] This implies a commitment to “eliminate the structural causes of global economic dysfunction”: Benedict XVI, Address to the Diplomatic Corps (8 January 2007): AAS 99 (2007), 73. MangaDex settings ×. Its mandate of charity encompasses all dimensions of existence, all individuals, all areas of community life, and all peoples. Like Like. III. 58. It consists of reading God’s word in a moment of prayer and allowing it to enlighten and renew us. While certainly not the only institution which evangelizes, if the parish proves capable of self-renewal and constant adaptivity, it continues to be “the Church living in the midst of the homes of her sons and daughters”. Nor should we forget that “the greater or lesser degree of the holiness of the minister has a real effect on the proclamation of the word”. [205] Without prolonged moments of adoration, of prayerful encounter with the word, of sincere conversation with the Lord, our work easily becomes meaningless; we lose energy as a result of weariness and difficulties, and our fervour dies out. In doing so, however, they must always remember that the Church and theology exist to evangelize, and not be content with a desk-bound theology. [150] Benedict XVI, Encyclical Letter Deus Caritas Est (25 December 2005), 28: AAS 98 (2006), 239-240. 264. [196] John Paul II, Encyclical Letter Redemptoris Missio (7 December 1990), 56: AAS 83 (1991), 304. In this situation, and also through it, God calls the believer”.[123]. 267. He assured those burdened by sorrow and crushed by poverty that God has a special place for them in his heart: “Blessed are you poor, yours is the kingdom of God” (Lk 6:20); he made himself one of them: “I was hungry and you gave me food to eat”, and he taught them that mercy towards all of these is the key to heaven (cf. Hello guys where can I read fan translations or spoilers of True beauty episodes reply pls i want to know what happens in Ep 87-89!!!! [152] Apostolic Letter Octogesima Adveniens (14 May 1971), 4: AAS 63 (1971), 403. These gifts are meant to renew and build up the Church. Such an economy kills. The True Beauty Wiki contains SPOILERS. [185] We have politicians – and even religious leaders – who wonder why people do not understand and follow them, since their proposals are so clear and logical. Apostolic Exhortation Catechesi Tradendae (16 October 1979) 53: AAS 71 (1979), 1321. It is my hope that, in doing so, they will realize that whenever we attempt to read the signs of the times it is helpful to listen to young people and the elderly. Being a disciple means being constantly ready to bring the love of Jesus to others, and this can happen unexpectedly and in any place: on the street, in a city square, during work, on a journey. 49. [145] Encyclical Letter Populorum Progressio (16 March 1967), 14: AAS 59 (1967), 264. The message of peace is not about a negotiated settlement but rather the conviction that the unity brought by the Spirit can harmonize every diversity. 173. [84] Cf. Monster Academy Observation Diary. True Beauty / The Secret Of Angel – Episode 141 (English Subs) Posted by A~ January 6, 2021 January 13, 2021 Posted in Episodes Tags: episode 141. To understand this reality we need to approach it with the gaze of the Good Shepherd, who seeks not to judge but to love. Furthermore, neither the Pope nor the Church have a monopoly on the interpretation of social realities or the proposal of solutions to contemporary problems. The work of evangelization enriches the mind and the heart; it opens up spiritual horizons; it makes us more and more sensitive to the workings of the Holy Spirit, and it takes us beyond our limited spiritual constructs. For all this, I repeat: Let us not allow ourselves to be robbed of the joy of evangelization! If we are not convinced, let us look at those first disciples, who, immediately after encountering the gaze of Jesus, went forth to proclaim him joyfully: “We have found the Messiah!” (Jn 1:41). [35] We have made little progress in this regard. Marriage now tends to be viewed as a form of mere emotional satisfaction that can be constructed in any way or modified at will. Let us renew our confidence in preaching, based on the conviction that it is God who seeks to reach out to others through the preacher, and that he displays his power through human words. Evangelization and the deeper understanding of the kerygma [160-175], Kerygmatic and mystagogical catechesis [163-168] Personal accompaniment in processes of growth [169-173] Centred on the word of God [174-175], THE SOCIAL DIMENSION OF EVANGELIZATION [176], I. Communal and societal repercussions of the kerygma [177-185], Confession of faith and commitment to society [178-179] The kingdom and its challenge [180-181] The Church’s teaching on social questions [182-185], II. Jesus offered his precious blood on the cross for that person. At the same time, the Church has rules or precepts which may have been quite effective in their time, but no longer have the same usefulness for directing and shaping people’s lives. The disciples “rejoiced” (Jn 20:20) at the sight of the risen Christ. Unless we see him present at the heart of our missionary commitment, our enthusiasm soon wanes and we are no longer sure of what it is that we are handing on; we lack vigour and passion. It reminds us that the Church is a mother, and that she preaches in the same way that a mother speaks to her child, knowing that the child trusts that what she is teaching is for his or her benefit, for children know that they are loved. We do well to keep in mind the early Christians and our many brothers and sisters throughout history who were filled with joy, unflagging courage and zeal in proclaiming the Gospel. 233. [88] John Paul II, Apostolic Letter Novo Millennio Ineunte (6 January 2001), 40: AAS 93 (2001), 295. It is a fraternal love capable of seeing the sacred grandeur of our neighbour, of finding God in every human being, of tolerating the nuisances of life in common by clinging to the love of God, of opening the heart to divine love and seeking the happiness of others just as their heavenly Father does. [208] John Paul II, Encyclical Letter Redemptoris Missio (7 December 1990), 45: AAS 83 (1991), 292. With Mary we advance confidently towards the fulfilment of this promise, and to her we pray: Mary, Virgin and Mother, you who, moved by the Holy Spirit, welcomed the word of life in the depths of your humble faith: as you gave yourself completely to the Eternal One, help us to say our own “yes” to the urgent call, as pressing as ever, to proclaim the good news of Jesus. After being bullied and discriminated because of her ugly looks, a high school girl transforms herself into a gorgeous "goddess" and quickly rises to fame after mastering the art of makeup via online tutorial videos. Jesus is “the first and greatest evangelizer”. 27, a. 189. [57] John Paul II, Apostolic Exhortation Ecclesia in Africa (14 September 1995), 52: AAS 88 (1996), 32-33; ID. The Saviour was born in a manger, in the midst of animals, like children of poor families; he was presented at the Temple along with two turtledoves, the offering made by those who could not afford a lamb (cf. If we are missionaries, it is primarily because Jesus told us that “by this my Father is glorified, that you bear much fruit” (Jn 15:8). 269. So why cloud something so clear? We can recall a single example: “If we were in peril from fire, we would certainly run to water in order to extinguish the fire… in the same way, if a spark of sin flares up from our straw, and we are troubled on that account, whenever we have an opportunity to perform a work of mercy, we should rejoice, as if a fountain opened before so that the fire might be extinguished”. Since I am called to put into practice what I ask of others, I too must think about a conversion of the papacy. Faced with disconcerting episodes of violent fundamentalism, our respect for true followers of Islam should lead us to avoid hateful generalisations, for authentic Islam and the proper reading of the Koran are opposed to every form of violence. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization. We are called to bear witness to a constantly new way of living together in fidelity to the Gospel. The Holy Spirit works as he wills, when he wills and where he wills; we entrust ourselves without pretending to see striking results. [138] We do not blindly seek God, or wait for him to speak to us first, for “God has already spoken, and there is nothing further that we need to know, which has not been revealed to us”. 69. 215. It is the Risen Christ who tells us, with a power that fills us with confidence and unshakeable hope: “Behold, I make all things new” (Rev 21:5). Here James is faithful to the finest tradition of post-exilic Jewish spirituality, which attributed a particular salutary value to mercy: “Break off your sins by practising righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your tranquillity” (Dan 4:27). Here, “the creation” refers to every aspect of human life; consequently, “the mission of proclaiming the good news of Jesus Christ has a universal destination. We all know from experience that sometimes a task does not bring the satisfaction we seek, results are few and changes are slow, and we are tempted to grow weary. Lk 10:21). Changing structures without generating new convictions and attitudes will only ensure that those same structures will become, sooner or later, corrupt, oppressive and ineffectual.